Speakout is Truthout's treasure chest for bloggy, quirky, personally reflective, or especially activism-focused pieces. Speakout articles represent the perspectives of their authors, and not those of Truthout.
Any analysis of motherhood must start from a double perspective. In the first place, motherhood must be considered as a biological function, linked to procreation, pregnancy and childbirth. In the second place, motherhood must be considered as a social practice that references all activities related to the daily task of caring for the life of sons and daughters, a task that can be carried out by either the biological mother or by other persons (men and women) capable and willing to perform such care.
From this perspective, motherhood is a complex experience, which when experienced in a holistic, planned, and safe manner, can become both a means of personal realization, as well as a means to guarantee the sustainability of life. On the other extreme, when motherhood is experienced as a duty and/or as the result of violent machismo, it can become a source of suffering and oppression for women.
On 24 May, thirty women peacebuilders will walk across the De-Militarized Zone that separates Korean families. Ann Wright describes her journey from serving in the US Army to citizen diplomat walking for peace.
Following my conscience to challenge US policies began with my resignation as a US diplomat in 2003 in opposition to the Bush war on Iraq. Before working as a diplomat I was a US Army Reserve Colonel. Over the past twelve years, myconscience has taken me on life's journey to see the effect of US policies on Gaza, Afghanistan, Pakistan, Yemen, Egypt, Tunisia, Cuba, El Salvador, Costa Rica and Iran.
Carl Hart, PhD, a neuroscientist and associate professor of psychology and psychiatry at Columbia University, whose work has redefined how people are discussingaddiction, is today releasing two more groundbreaking and deeply compelling talks, one before a TEDMED audience in Northern California; and another a special Telephone Town Hall attended by hundreds of advocates, policymakers, faith leaders and medical professionals, and covered by Ebony.com, the leading AfricanAmerican news and lifestyle site.
Dr. Hart's TEDMED Talk brilliantly dispels the myths about drugs, and drug use and drug misuse—and how Black and poor communities in particular have been harmed as a result of our misinformation. It serves as a perfect companion to Hart's unflinching, eye-opening and best-selling memoir, High Price: A Neuroscientist's Journey of Self-Discovery That Challenges Everything You Know About Drugs and Society (HarperCollins, 2013), which won the PEN/E.O. Wilson Literary Science Writing Award. In High Price, Hart argues forcefully that what plagued poor Black communities during the 1980s was less crack-cocaine, than it was unemployment, racism and hopelessness.
Duke University Professor Jerry Hough use of Asian Americans to denigrate the African American community uses Asians as a scapegoat for his plainly racist views. In response to a New York Times article detailing the racist policies impacting Baltimore, Hough commented that African-Americans were themselves to blame and that Asian-Americans had suffered racism but found a way to succeed because, "[T]hey didn't feel sorry for themselves, but worked doubly hard." Hough then went on to remark that Asians are successful because we have simple, old American first names and date/marry a lot of white people. If this is what passes as being accepted into white America, I think I'll pass.
The stereotype of the hardworking, successful Asian is a convenient way to gloss over increasing inequality within the Asian American/ Pacific Islander community. Poverty is growing rapidly within the AAPI community, especially among the native-born AAPI, but it is masked by the increase in high-earning AAPI. Though the number of AAPIs living in poverty increased more than 50 percent between 2000 and 2011, the overall poverty rate remained relatively unchanged due to the increase in the overall AAPI population, including large numbers of highly skilled, highly educated immigrants. The highly skilled Asians are Hough's chosen minority and the ones that are struggling are "feeling sorry for themselves."
On June 12, 1985 seventeen year old EdmundPerry was shot to death in Harlem by a white police officer. Eddie's death made headline news and sparked protest, not because he was a young black male shot by a white police officer, but because Eddie didn't fit the bill of what could have otherwise been portrayed as the death of a thug whose life doesn't matter. Eddie's story was an anomaly. He was an honor student who had recently graduated from Phillips Exeter Academy, one of the top prep schools in the country. He had just gotten his acceptance letter to Stanford University. Eddie and I knew each other at Exeter. In fact, the week of the shooting, I had invited him to meet me at my step father's theater on Lenox Avenue right off of 125th Street. They were performing Jonin, a play about a group of black students attending a university and I thought he'd be inspired by a black owned theater production company. I wanted to introduce him to my step-father, Voza, a man revered in the Harlem arts community. Voza Rivers was (and still is) the Executive Director of the New Heritage Theater, the oldest Black nonprofit theater company in New York City originated in 1964 by the late Roger Furman. Unfortunately, Eddie never showed up to the theater that week and it wasn't until later that I learned why. I saw a picture of his face on the nightly news. There were protests.
Apple Blossom School has a nice ring to it, as does the Orchard View School at its side. The nearby Tree House Hollow pre-school, with children as young as two and three years old, continues this agrarian theme. These names evoke a pleasant scene of trees with students, teachers, and staff relaxing outside during recesses, as in old-fashioned one-room schools.
The winding rural Watertrough Road in the countryside around small town Sebastopol in Sonoma County, Northern California, leads to these rural schools, which have over 500 students. Sebastopol was known for decades as the home of the tasty Gravenstein apple. YUM! YUM!
The New York Times' coverage of Congressional antics related to the Trade Promotion Authority (TPA) legislation has ignored so many critical aspects ofthe bill that it might be time for the"paper of record"to change its motto from "All the news that's fit to print"to"All the news we think fits, we print."
A complex class system exists in the United States, but the mass media and political rhetoric generally reduces it to three components - one middle class, and two economic generalizations - rich and the poor. Indeed the term "class" itself, as a means of defining the economic and social status of the population, has been fading away. There are, of course, a number of other classes, particularly the all-important capitalistclass.
Virtually the only class ever mentioned these days is the middle class, and now that seems on the way out, at least until the next election if not longer. The New York Times reported May 12 that political candidates for election in 2016 are no longer mentioning the middle class because it may remind people that this once sacrosanct vehicle for attaining the "American Dream" seems to be falling apart and taking the dream down with it. This is indeed news, and we will get back to it.
The Frackettes, a troupe of community organizers from Denton, have launched a video response to the Texas Legislature's passage of HB40. This bill is part of an onslaught of legislative efforts to strip Texas municipalities of their local control to regulate oil and gas activity in their communities. Though widely considered to be the response of oil-soaked politicians to the Frack Free Denton movement's successful campaign to ban hydraulic fracturing (fracking) within city limits, these bills stand to overturn over 300 local ordinances across Texas. As Governor Abbott travels to Denton this weekend as the highly disputed UNT commencement speaker, HB40 awaits his decision in Austin.
The newly released video features a funeral procession with a coffin labeled "Democracy" and a surprise cameo by Texas Railroad Commissioner Christi Craddick. The Frackettes sing and dance to a satirical version of the famous musical number 'Come to the Cabaret," whose clever lyrics expose the cronyism of the Texas Legislature and its disregard for local democracy.
Good afternoon, good day, good night to all listening and reading, no matter your calendars and geographies.
My name is Galeano, Subcomandante Insurgente Galeano. I was born in the small hours of the morning on May 25, 2014, collectively and quite in spite of myself, and well, in spite of others also. Like the rest of my Zapatista compañeras and compañeros, I cover my face whenever it is necessary that I show myself, and I take the cover off whenever I need to hide. Although I am not yet one year old, the authorities have assigned me the task of posta, of watchman or sentinel, at one of the observation posts in this rebel territory.